Watchtower Study October 5-11, 2026 | Resist Satan’s Tactics—Trust In Jehovah and In Jesus

When facing dudas sobre el cariño de Jehová y Jesús, point 1 invites me to protect my trust. As I read 2 Corintios 11:14; Santiago 1:6, point 1 gives me a Scriptural basis for calm thinking. If dudas sobre el cariño de Jehová y Jesús appears, my response will be to comprobar los hechos bíblicos antes de aceptar una sospecha. When I return to 2 Corintios 11:14; Santiago 1:6, I want to compare my feelings with what Jehovah has already shown. In this way, point 1 turns dudas sobre el cariño de Jehová y Jesús into a concrete spiritual decision.

In 2 Corintios 11:14; Santiago 1:6, point 1 helps me examine the source of dudas sobre el cariño de Jehová y Jesús. Before accepting that idea, point 1 moves me to compare its results with Jehovah’s personality. Thus, 2 Corintios 11:14; Santiago 1:6 works as a spiritual filter for this situation.

My application from point 1 will be to comprobar los hechos bíblicos antes de aceptar una sospecha. If dudas sobre el cariño de Jehová y Jesús returns, point 1 reminds me that I can pause, pray, and think about 2 Corintios 11:14; Santiago 1:6. That way, the pressure connected with dudas sobre el cariño de Jehová y Jesús does not decide for me.

From point 1, I keep this lesson: when facing dudas sobre el cariño de Jehová y Jesús, I want to comprobar los hechos.

When facing la confianza durante una guerra espiritual, point 2 invites me to protect my trust. As I read Efesios 6:12, point 2 gives me a Scriptural basis for calm thinking. If la confianza durante una guerra espiritual appears, my response will be to buscar guía espiritual antes de actuar por cuenta propia. When I return to Efesios 6:12, I want to compare my feelings with what Jehovah has already shown. In this way, point 2 turns la confianza durante una guerra espiritual into a concrete spiritual decision.

In Efesios 6:12, point 2 helps me examine the source of la confianza durante una guerra espiritual. Before accepting that idea, point 2 moves me to compare its results with Jehovah’s personality. Thus, Efesios 6:12 works as a spiritual filter for this situation.

My application from point 2 will be to buscar guía espiritual antes de actuar por cuenta propia. If la confianza durante una guerra espiritual returns, point 2 reminds me that I can pause, pray, and think about Efesios 6:12. That way, the pressure connected with la confianza durante una guerra espiritual does not decide for me.

From point 2, I keep this lesson: when facing la confianza durante una guerra espiritual, I want to buscar guía.

When facing la insinuación de que los límites de Jehová eran injustos, point 3 invites me to protect my trust. As I read Génesis 3:1-6, point 3 gives me a Scriptural basis for calm thinking. If la insinuación de que los límites de Jehová eran injustos appears, my response will be to recordar primero la generosidad que Jehová ya mostró. When I return to Génesis 3:1-6, I want to compare my feelings with what Jehovah has already shown. In this way, point 3 turns la insinuación de que los límites de Jehová eran injustos into a concrete spiritual decision.

In Génesis 3:1-6, point 3 helps me examine the source of la insinuación de que los límites de Jehová eran injustos. Before accepting that idea, point 3 moves me to compare its results with Jehovah’s personality. Thus, Génesis 3:1-6 works as a spiritual filter for this situation.

My application from point 3 will be to recordar primero la generosidad que Jehová ya mostró. If la insinuación de que los límites de Jehová eran injustos returns, point 3 reminds me that I can pause, pray, and think about Génesis 3:1-6. That way, the pressure connected with la insinuación de que los límites de Jehová eran injustos does not decide for me.

From point 3, I keep this lesson: when facing la insinuación de que los límites de Jehová eran injustos, I want to.

When facing la acusación de que Dios no valoraba la integridad, point 4 invites me to protect my trust. As I read Job 22:1-3; 27:1, 5, point 4 gives me a Scriptural basis for calm thinking. If la acusación de que Dios no valoraba la integridad appears, my response will be to separar acusaciones humanas de lo que sé de Jehová. When I return to Job 22:1-3; 27:1, 5, I want to compare my feelings with what Jehovah has already shown. In this way, point 4 turns la acusación de que Dios no valoraba la integridad into a concrete spiritual decision.

In Job 22:1-3; 27:1, 5, point 4 helps me examine the source of la acusación de que Dios no valoraba la integridad. Before accepting that idea, point 4 moves me to compare its results with Jehovah’s personality. Thus, Job 22:1-3; 27:1, 5 works as a spiritual filter for this situation.

My application from point 4 will be to separar acusaciones humanas de lo que sé de Jehová. If la acusación de que Dios no valoraba la integridad returns, point 4 reminds me that I can pause, pray, and think about Job 22:1-3; 27:1, 5. That way, the pressure connected with la acusación de que Dios no valoraba la integridad does not decide for me.

From point 4, I keep this lesson: when facing la acusación de que Dios no valoraba la integridad, I want to separar.

When facing rumores que desacreditaban a Jesús, point 5 invites me to protect my trust. As I read Mateo 11:19, point 5 gives me a Scriptural basis for calm thinking. If rumores que desacreditaban a Jesús appears, my response will be to no repetir un juicio solo porque resulte popular. When I return to Mateo 11:19, I want to compare my feelings with what Jehovah has already shown. In this way, point 5 turns rumores que desacreditaban a Jesús into a concrete spiritual decision.

In Mateo 11:19, point 5 helps me examine the source of rumores que desacreditaban a Jesús. Before accepting that idea, point 5 moves me to compare its results with Jehovah’s personality. Thus, Mateo 11:19 works as a spiritual filter for this situation.

My application from point 5 will be to no repetir un juicio solo porque resulte popular. If rumores que desacreditaban a Jesús returns, point 5 reminds me that I can pause, pray, and think about Mateo 11:19. That way, the pressure connected with rumores que desacreditaban a Jesús does not decide for me.

From point 5, I keep this lesson: when facing rumores que desacreditaban a Jesús, I want to no repetir un juicio solo.

When facing mentiras sobre la resurrección y persecución, point 6 invites me to protect my trust. As I read Mateo 28:11-15; 1 Pedro 5:8, point 6 gives me a Scriptural basis for calm thinking. If mentiras sobre la resurrección y persecución appears, my response will be to seguir haciendo lo correcto pese a rumores o intimidación. When I return to Mateo 28:11-15; 1 Pedro 5:8, I want to compare my feelings with what Jehovah has already shown. In this way, point 6 turns mentiras sobre la resurrección y persecución into a concrete spiritual decision.

In Mateo 28:11-15; 1 Pedro 5:8, point 6 helps me examine the source of mentiras sobre la resurrección y persecución. Before accepting that idea, point 6 moves me to compare its results with Jehovah’s personality. Thus, Mateo 28:11-15; 1 Pedro 5:8 works as a spiritual filter for this situation.

My application from point 6 will be to seguir haciendo lo correcto pese a rumores o intimidación. If mentiras sobre la resurrección y persecución returns, point 6 reminds me that I can pause, pray, and think about Mateo 28:11-15; 1 Pedro 5:8. That way, the pressure connected with mentiras sobre la resurrección y persecución does not decide for me.

From point 6, I keep this lesson: when facing mentiras sobre la resurrección y persecución, I want to seguir haciendo.

When facing confusión religiosa sobre el Padre y el Hijo, point 7 invites me to protect my trust. As I read Juan 8:44; 2 Corintios 4:3, 4, point 7 gives me a Scriptural basis for calm thinking. If confusión religiosa sobre el Padre y el Hijo appears, my response will be to volver a la Biblia para distinguir verdad de tradición. When I return to Juan 8:44; 2 Corintios 4:3, 4, I want to compare my feelings with what Jehovah has already shown. In this way, point 7 turns confusión religiosa sobre el Padre y el Hijo into a concrete spiritual decision.

In Juan 8:44; 2 Corintios 4:3, 4, point 7 helps me examine the source of confusión religiosa sobre el Padre y el Hijo. Before accepting that idea, point 7 moves me to compare its results with Jehovah’s personality. Thus, Juan 8:44; 2 Corintios 4:3, 4 works as a spiritual filter for this situation.

My application from point 7 will be to volver a la Biblia para distinguir verdad de tradición. If confusión religiosa sobre el Padre y el Hijo returns, point 7 reminds me that I can pause, pray, and think about Juan 8:44; 2 Corintios 4:3, 4. That way, the pressure connected with confusión religiosa sobre el Padre y el Hijo does not decide for me.

From point 7, I keep this lesson: when facing confusión religiosa sobre el Padre y el Hijo, I want to volver a la.

When facing el olvido del nombre divino, point 8 invites me to protect my trust. As I read Jeremías 23:26, 27, point 8 gives me a Scriptural basis for calm thinking. If el olvido del nombre divino appears, my response will be to relacionar el nombre Jehová con sus cualidades reales. When I return to Jeremías 23:26, 27, I want to compare my feelings with what Jehovah has already shown. In this way, point 8 turns el olvido del nombre divino into a concrete spiritual decision.

In Jeremías 23:26, 27, point 8 helps me examine the source of el olvido del nombre divino. Before accepting that idea, point 8 moves me to compare its results with Jehovah’s personality. Thus, Jeremías 23:26, 27 works as a spiritual filter for this situation.

My application from point 8 will be to relacionar el nombre Jehová con sus cualidades reales. If el olvido del nombre divino returns, point 8 reminds me that I can pause, pray, and think about Jeremías 23:26, 27. That way, the pressure connected with el olvido del nombre divino does not decide for me.

From point 8, I keep this lesson: when facing el olvido del nombre divino, I want to relacionar el nombre Jehová con.

When facing una prueba prolongada interpretada como abandono, point 9 invites me to protect my trust. As I read Proverbios 19:3, point 9 gives me a Scriptural basis for calm thinking. If una prueba prolongada interpretada como abandono appears, my response will be to vigilar mis conclusiones cuando estoy agotado. When I return to Proverbios 19:3, I want to compare my feelings with what Jehovah has already shown. In this way, point 9 turns una prueba prolongada interpretada como abandono into a concrete spiritual decision.

In Proverbios 19:3, point 9 helps me examine the source of una prueba prolongada interpretada como abandono. Before accepting that idea, point 9 moves me to compare its results with Jehovah’s personality. Thus, Proverbios 19:3 works as a spiritual filter for this situation.

My application from point 9 will be to vigilar mis conclusiones cuando estoy agotado. If una prueba prolongada interpretada como abandono returns, point 9 reminds me that I can pause, pray, and think about Proverbios 19:3. That way, the pressure connected with una prueba prolongada interpretada como abandono does not decide for me.

From point 9, I keep this lesson: when facing una prueba prolongada interpretada como abandono, I want to vigilar mis.

When facing redes sociales que normalizan valores contrarios a la Biblia, point 10 invites me to protect my trust. As I read Isaías 5:20; 1 Timoteo 4:1, 2, point 10 gives me a Scriptural basis for calm thinking. If redes sociales que normalizan valores contrarios a la Biblia appears, my response will be to elegir con cuidado qué contenido forma mi conciencia. When I return to Isaías 5:20; 1 Timoteo 4:1, 2, I want to compare my feelings with what Jehovah has already shown.

In Isaías 5:20; 1 Timoteo 4:1, 2, point 10 helps me examine the source of redes sociales que normalizan valores contrarios a la Biblia. Before accepting that idea, point 10 moves me to compare its results with Jehovah’s personality. Thus, Isaías 5:20; 1 Timoteo 4:1, 2 works as a spiritual filter for this situation.

My application from point 10 will be to elegir con cuidado qué contenido forma mi conciencia. If redes sociales que normalizan valores contrarios a la Biblia returns, point 10 reminds me that I can pause, pray, and think about Isaías 5:20; 1 Timoteo 4:1, 2. That way, the pressure connected with redes sociales que normalizan valores contrarios a la Biblia does not decide for me.

From point 10, I keep this lesson: when facing redes sociales que normalizan valores contrarios a la Biblia, I want to.

When facing la influencia lenta que altera el criterio moral, point 11 invites me to protect my trust. As I read Santiago 4:4, point 11 gives me a Scriptural basis for calm thinking. If la influencia lenta que altera el criterio moral appears, my response will be to revisar qué voces están moldeando mis gustos. When I return to Santiago 4:4, I want to compare my feelings with what Jehovah has already shown. In this way, point 11 turns la influencia lenta que altera el criterio moral into a concrete spiritual decision.

In Santiago 4:4, point 11 helps me examine the source of la influencia lenta que altera el criterio moral. Before accepting that idea, point 11 moves me to compare its results with Jehovah’s personality. Thus, Santiago 4:4 works as a spiritual filter for this situation.

My application from point 11 will be to revisar qué voces están moldeando mis gustos. If la influencia lenta que altera el criterio moral returns, point 11 reminds me that I can pause, pray, and think about Santiago 4:4. That way, the pressure connected with la influencia lenta que altera el criterio moral does not decide for me.

From point 11, I keep this lesson: when facing la influencia lenta que altera el criterio moral, I want to revisar qué.

When facing la necesidad de pedir ayuda y hacer cambios, point 12 invites me to protect my trust. As I read Proverbios 13:20, point 12 gives me a Scriptural basis for calm thinking. If la necesidad de pedir ayuda y hacer cambios appears, my response will be to buscar apoyo temprano cuando note distancia espiritual. When I return to Proverbios 13:20, I want to compare my feelings with what Jehovah has already shown. In this way, point 12 turns la necesidad de pedir ayuda y hacer cambios into a concrete spiritual decision.

In Proverbios 13:20, point 12 helps me examine the source of la necesidad de pedir ayuda y hacer cambios. Before accepting that idea, point 12 moves me to compare its results with Jehovah’s personality. Thus, Proverbios 13:20 works as a spiritual filter for this situation.

My application from point 12 will be to buscar apoyo temprano cuando note distancia espiritual. If la necesidad de pedir ayuda y hacer cambios returns, point 12 reminds me that I can pause, pray, and think about Proverbios 13:20. That way, the pressure connected with la necesidad de pedir ayuda y hacer cambios does not decide for me.

From point 12, I keep this lesson: when facing la necesidad de pedir ayuda y hacer cambios, I want to buscar apoyo.

When facing estudio bíblico y amistad con cristianos maduros, point 13 invites me to protect my trust. As I read Hechos 17:11, point 13 gives me a Scriptural basis for calm thinking. If estudio bíblico y amistad con cristianos maduros appears, my response will be to contrastar cualquier mensaje con la verdad. When I return to Hechos 17:11, I want to compare my feelings with what Jehovah has already shown. In this way, point 13 turns estudio bíblico y amistad con cristianos maduros into a concrete spiritual decision.

In Hechos 17:11, point 13 helps me examine the source of estudio bíblico y amistad con cristianos maduros. Before accepting that idea, point 13 moves me to compare its results with Jehovah’s personality. Thus, Hechos 17:11 works as a spiritual filter for this situation.

My application from point 13 will be to contrastar cualquier mensaje con la verdad. If estudio bíblico y amistad con cristianos maduros returns, point 13 reminds me that I can pause, pray, and think about Hechos 17:11. That way, the pressure connected with estudio bíblico y amistad con cristianos maduros does not decide for me.

From point 13, I keep this lesson: when facing estudio bíblico y amistad con cristianos maduros, I want to contrastar.

When facing expresiones bíblicas de cariño y sacrificio, point 14 invites me to protect my trust. As I read Isaías 49:15; Juan 15:12, 13, point 14 gives me a Scriptural basis for calm thinking. If expresiones bíblicas de cariño y sacrificio appears, my response will be to guardar textos que me sostengan emocionalmente. When I return to Isaías 49:15; Juan 15:12, 13, I want to compare my feelings with what Jehovah has already shown. In this way, point 14 turns expresiones bíblicas de cariño y sacrificio into a concrete spiritual decision.

In Isaías 49:15; Juan 15:12, 13, point 14 helps me examine the source of expresiones bíblicas de cariño y sacrificio. Before accepting that idea, point 14 moves me to compare its results with Jehovah’s personality. Thus, Isaías 49:15; Juan 15:12, 13 works as a spiritual filter for this situation.

My application from point 14 will be to guardar textos que me sostengan emocionalmente. If expresiones bíblicas de cariño y sacrificio returns, point 14 reminds me that I can pause, pray, and think about Isaías 49:15; Juan 15:12, 13. That way, the pressure connected with expresiones bíblicas de cariño y sacrificio does not decide for me.

From point 14, I keep this lesson: when facing expresiones bíblicas de cariño y sacrificio, I want to guardar textos.

When facing recuerdos concretos del apoyo de Jehová, point 15 invites me to protect my trust. As I read Salmo 118:5, 6, point 15 gives me a Scriptural basis for calm thinking. If recuerdos concretos del apoyo de Jehová appears, my response will be to conservar experiencias que me devuelvan perspectiva. When I return to Salmo 118:5, 6, I want to compare my feelings with what Jehovah has already shown. In this way, point 15 turns recuerdos concretos del apoyo de Jehová into a concrete spiritual decision.

In Salmo 118:5, 6, point 15 helps me examine the source of recuerdos concretos del apoyo de Jehová. Before accepting that idea, point 15 moves me to compare its results with Jehovah’s personality. Thus, Salmo 118:5, 6 works as a spiritual filter for this situation.

My application from point 15 will be to conservar experiencias que me devuelvan perspectiva. If recuerdos concretos del apoyo de Jehová returns, point 15 reminds me that I can pause, pray, and think about Salmo 118:5, 6. That way, the pressure connected with recuerdos concretos del apoyo de Jehová does not decide for me.

From point 15, I keep this lesson: when facing recuerdos concretos del apoyo de Jehová, I want to conservar.

When facing la seguridad de estar en la mano del Padre, point 16 invites me to protect my trust. As I read Juan 10:29, point 16 gives me a Scriptural basis for calm thinking. If la seguridad de estar en la mano del Padre appears, my response will be to ver mi amistad con Jehová como una relación protegida. When I return to Juan 10:29, I want to compare my feelings with what Jehovah has already shown. In this way, point 16 turns la seguridad de estar en la mano del Padre into a concrete spiritual decision.

In Juan 10:29, point 16 helps me examine the source of la seguridad de estar en la mano del Padre. Before accepting that idea, point 16 moves me to compare its results with Jehovah’s personality. Thus, Juan 10:29 works as a spiritual filter for this situation.

My application from point 16 will be to ver mi amistad con Jehová como una relación protegida. If la seguridad de estar en la mano del Padre returns, point 16 reminds me that I can pause, pray, and think about Juan 10:29. That way, the pressure connected with la seguridad de estar en la mano del Padre does not decide for me.

From point 16, I keep this lesson: when facing la seguridad de estar en la mano del Padre, I want to ver mi amistad con.

When facing divisiones internas y persecución, point 17 invites me to protect my trust. As I read Apocalipsis 20:1-3, 10, point 17 gives me a Scriptural basis for calm thinking. If divisiones internas y persecución appears, my response will be to prepararme para reconocer esas tácticas. When I return to Apocalipsis 20:1-3, 10, I want to compare my feelings with what Jehovah has already shown. In this way, point 17 turns divisiones internas y persecución into a concrete spiritual decision.

In Apocalipsis 20:1-3, 10, point 17 helps me examine the source of divisiones internas y persecución. Before accepting that idea, point 17 moves me to compare its results with Jehovah’s personality. Thus, Apocalipsis 20:1-3, 10 works as a spiritual filter for this situation.

My application from point 17 will be to prepararme para reconocer esas tácticas. If divisiones internas y persecución returns, point 17 reminds me that I can pause, pray, and think about Apocalipsis 20:1-3, 10. That way, the pressure connected with divisiones internas y persecución does not decide for me.

From point 17, I keep this lesson: when facing divisiones internas y persecución, I want to prepararme para reconocer.

In review 1, I think about Jehová como restrictivo o indiferente y Jesús como indigno de confianza. When I compare Jehová como restrictivo o indiferente y Jesús como indigno de confianza with the whole Bible, I see a consistent pattern of truth. If a trial changes my perception, review 1 moves me to reconocer el patrón detrás de una acusación moderna. So review 1 does not depend on how I feel that day but on accumulated spiritual evidence.

Review 1 shows me that Jehová como restrictivo o indiferente y Jesús como indigno de confianza can change its presentation without changing its aim. By identifying that pattern in review 1, I can react before the idea takes root.

To apply review 1, I can record scriptures and experiences related to Jehová como restrictivo o indiferente y Jesús como indigno de confianza. When doubt returns, review 1 can help me reconocer el patrón detrás de una acusación moderna by means of concrete memories.

In review 1, I want to reconocer el patrón detrás de una acusación moderna when Jehová como restrictivo o indiferente y.

In review 2, I think about ideas que ocultan a Jehová y desacreditan sus normas. When I compare ideas que ocultan a Jehová y desacreditan sus normas with the whole Bible, I see a consistent pattern of truth. If a trial changes my perception, review 2 moves me to filtrar lo que consumo con la Biblia. So review 2 does not depend on how I feel that day but on accumulated spiritual evidence. I want to keep this conclusion from review 2 for a future test.

Review 2 shows me that ideas que ocultan a Jehová y desacreditan sus normas can change its presentation without changing its aim. By identifying that pattern in review 2, I can react before the idea takes root.

To apply review 2, I can record scriptures and experiences related to ideas que ocultan a Jehová y desacreditan sus normas. When doubt returns, review 2 can help me filtrar lo que consumo con la Biblia by means of concrete memories.

In review 2, I want to filtrar lo que consumo con la Biblia when ideas que ocultan a Jehová y desacreditan sus normas.

In review 3, I think about la Biblia, el rescate y experiencias concretas de apoyo. When I compare la Biblia, el rescate y experiencias concretas de apoyo with the whole Bible, I see a consistent pattern of truth. If a trial changes my perception, review 3 moves me to volver a esos hechos cuando mis emociones cambien. So review 3 does not depend on how I feel that day but on accumulated spiritual evidence.

Review 3 shows me that la Biblia, el rescate y experiencias concretas de apoyo can change its presentation without changing its aim. By identifying that pattern in review 3, I can react before the idea takes root.

To apply review 3, I can record scriptures and experiences related to la Biblia, el rescate y experiencias concretas de apoyo. When doubt returns, review 3 can help me volver a esos hechos cuando mis emociones cambien by means of concrete memories.

In review 3, I want to volver a esos hechos cuando mis emociones cambien when la Biblia, el rescate y experiencias.